(Universitas Sanata Dharma Yogyakarta, Indonesia)(2) Simon Takahanem Kaize
(Universitas Sanata Dharma Yogyakarta, Indonesia)*corresponding author
AbstractDalam era post-truth, media sosial menjadi arena utama produksi dan distribusi narasi keagamaan yang sarat emosi dan performativitas. Tulisan ini menganalisis dinamika narasi keagamaan dua tokoh digital, Al Mofu dan Patris Allegro, yang aktif di platform TikTok. Dengan pendekatan hermeneutika Paul Ricoeur dan teori encoding/decoding Stuart Hall, kajian ini memetakan “dunia di belakang teksâ€, “di dalam teksâ€, dan “di depan teks†dalam konstruksi makna publik keagamaan. Temuan menunjukkan bahwa narasi mereka tidak hanya mencerminkan afiliasi teologis, tetapi juga dipengaruhi oleh logika algoritmik, bias konfirmasi, serta strategi retoris khas media digital. Dalam konteks ini, teologi mengalami pergeseran: dari ruang reflektif menuju komodifikasi identitas dan emosi. Artikel ini merekomendasikan pendekatan hermeneutika dialogis untuk merespons fenomena ini secara lebih inklusif dan reflektif. Keywordsst-Truth, Hermeneutika, Media Sosial, Narasi Digital
|
DOIhttps://doi.org/10.31604/jips.v12i10.2025.4243-4254 |
Article metrics10.31604/jips.v12i10.2025.4243-4254 Abstract views : 0 | PDF views : 0 |
Cite |
Full Text Download
|
References
Al Mofu, “Mariology (Dokrin Maria)â€, diakses dari https://www.tiktok.com/@al.mofu/video/7385546556570701061. pada tanggal 20 Mei 2025 pukul 21.37 WIB.
Al Mofu, “Lukas 1:43 Tidak Mengajarkan bahwa Maria tidak Berdosa diakses dari https://www.tiktok.com/@al.mofu/video/7387471573961215238, pada tanggal 20 Mei 2025 pukul 21.43 WIB
Al Mofu, “Paus Vs Paus, diakses dari https://www.tiktok.com/@al.mofu/video/7394504351097556230, pada tanggal 20 Mei 2025 pada pukul 21.48 WIB.
Arnorld, P Darrel., “Review of Lee Mcintyre’s Post-Truth,†June 25, 2018. diakses 14 Juni 2025.https://philosophyandsociety.com/2018/06/25/review-of-lee-mcintyres-post-truth/.
Boyd, d. (2010). Social Network Sites as Networked Publics: Affordances, Dynamics, and Implications. In Z. Papacharissi (Ed.), Networked Self: Identity, Community, and Culture on Social Network Sites (pp. 39–58). New York: Routledge.
Calhoun, Craig, ed. Habermas and the Public Sphere. Cambridge, MA: The MIT Press, 1992.
De Zeeuw, Daniël. “Post-Truth Conspiracism and the Pseudo-Public Sphere.†Frontiers in Communication 9 (May 14, 2024): 1–8. https://doi.org/10.3389/fcomm.2024.1384363.
Ghasemi, A., Taghinejad, M., Kabiri, A., & Imani, M. (2011). Ricoeur’s theory of interpretation: A method for understanding text. World Applied Sciences Journal, 15(11), 1623–1629. Diakses dari https://www.researchgate.net/publication/268290685, pada tanggal 20 Juni 2025, pukul 17.51 WIB.
Gradinaru, C. (2018). Small talk in our digital everyday life: The contours of a phatic culture. META: Research in Hermeneutics, Phenomenology, and Practical Philosophy, 10(2), 459–472. Retrieved from http://www.metajournal.org
Hall, S. (1980). Encoding/decoding. In S. Hall, D. Hobson, A. Lowe, & P. Willis (Eds.), Culture, Media, Language (pp. 128–138). London: Routledge.
Hall, Stuart. “Encoding/Decoding.†In Culture, Media, Language: Working Papers in Cultural Studies, 1972–79, edited by Stuart Hall, Dorothy Hobson, Andrew Lowe, and Paul Willis, 128–138. London: Hutchinson, 1980.
Iser, W. (1978). The Act of Reading: A Theory of Aesthetic Response. Baltimore: Johns Hopkins University Press.
Jenkins, Henry. Confronting the Challenges of Participatory Culture: Media Education for the 21st Century. MacArthur Foundation White Paper. Cambridge, MA: MIT, 2006.
Jenkins, H. (2006). Convergence Culture: Where Old and New Media Collide. New York: NYU Press.
Komsos Keuskupan Denpasar. (2025). “Bagaimana Mempertanggungjawabkan Iman Katolik? â€Diakses dari https://www.keuskupandenpasar.net/bersama-rd-patris-allegro-bagaimana-mempertanggungjawabkan-iman-katolik, pada tanggal 20 Mei 2025 pukul 22.13 WIB.
Kanthawala, S., Cotter, K., Ritchart, A., De, A., McAtee, H., Yun, C., & DeCook, J. (2023). Algorithmic conspirituality: Explicating its emergence, dimensions, and persuasibility. New Media & Society. Advance online publication. https://doi.org/10.1177/14614448231217425. Diakses pada tanggal 20 Juni 2025, pukul 20. 56 WIB.
Klein, Ted, “Interpretation Theory: Discourse and the Surplus of Meaning by Paul Ricoeur,: The Southwwestern Journal of Philosophy, Vol. 9, No. 1 (SPRING, 1978), pp. 149-152. https://www.jstor.org/stable/43155214.
Livingstone, S. (2004). Media literacy and the challenge of new information and communication technologies. The Communication Review, 7(1), 3–14. https://doi.org/10.1080/10714420490280152, diakses pada tanggal 19 Mei 2025 pukul 21.20 WIB.
Muhamad, Taufik Cevi dan Suryana, Nana. Kebenaran dan Post- Truth, (Bandung: Penerbit Widina Bhakti Persada , 2022).
McIntyre, L. (2018). Post-Truth. Cambridge, MA: MIT Press. Oxford Dictionaries. (2016). Word of the Year 2016. Retrieved from https://languages.oup.com/word-of-the-year/2016/.
Mastantuono, Jonathan. A Study of the Relationship Between the TikTok Algorithm and Content Creators. MA thesis, Concordia University, 2024.
Patris Allegro, Koncili Nicea. Diakses dari https://www.youtube.com/shorts/EYqisuKaTts, pada tanggal 21 Mei 2025 Pukul 09.25 WIB.
Patris Allegro, omo Patris Allegro: Devosi kepada Bunda Maria, apakah berarti menyembah Maria? Kita kasih paham. Diakses dari https://www.youtube.com/watch?v=I89b6VcUXaA, pada tanggal 21 Mei 2025, Pukul 09.30 WIB.
Thompson, J. B. (1990). Ideology and Modern Culture: Critical Social Theory in the Era of Mass Communication. Stanford: Stanford University Press.
Taufik, C. M., & Suryana, N. (2022). Media, kebenaran, dan post-truth. Bandung: Widina Bhakti Persada.
Patris Allegro, Dulia dan Latria, diakses dari https://www.youtube.com/shorts/YWwucaI6jP8, pada tanggal 21 Mei 2025 pukul 07.55 WIB.
Raj Gupta Nikhil, “Postmodern Theologyâ€, (November 14, 2016), diakses pada tanggal 13 Juni 2025. https://nikhilrajgupta.wordpress.com/2016/11/14/postmodern-theology/.
Rosana Eri Puspita, On Netnografy: Digital Promotion to Build Religion Moderation in Indonesia (Desember, 2023) DOI:10.32488/harmoni.v22i2.708 Https://Www.Researchgate.Net/Publication/378295502_On_Netnography_Digital_Promotion_To_Build_Religion_Moderation_In_Indonesia
Ricoeur, Paul. Hermeneutics and the Human Sciences: Essays on Language, Action and Interpretation. Edited and translated by John B. Thompson. Cambridge: Cambridge University Press, 1981.
Sukarman, dkk, “Deradikalisme Gama di Era Digital Melalui Pendidikan Islam Multikultural.†Jurnal of Islamic Studies and Humanities†Volume 4, No.2 2019. 171-186. DOI: http://dx.doi.org/10.21580/jish.42.4734
Thiselton, Anthony C. Hermeneutics: An Introduction. Grand Rapids, MI: Eerdmans, 2009. Wong, N. (2024). Rightfully-Placed Blame: How Social Media Algorithms Facilitate Post-Truth Politics. BILT Student Research Journal, 5.
Theopedia. “Postmodern Theology.†Accessed June 13, 2025. https://www.theopedia.com/postmodern-theology.
Watimena, Reza.A.A. Untuk semua yang beragama (Yogyakarta: PT Kanisius, 2020).
Wiliams Flavian Pita Roja, Debat Teologis antara Agama di TikTok adalah awal Kehancurab Bonus Demografi: Kompasiana, 2024. https://www.kompasiana.com/wiliamsroja/663078afde948f780909ce42/debat-teologis-antar-agama-di-tiktok-adalah-awal-kehancuran-bonus-demografi?
Wong, Nicole. “Rightfully-Placed Blame: How Social Media Algorithms Facilitate Post-Truth Politics.†BILT Student Research Journal 5 (2024): 72–83. https://research-information.bris.ac.uk/en/publications/209959ab-225f-4c80-946c-97e3b52ef5c6.
Watimena, Reza A. A. "Kosmopolitanisme Sebagai Jalan Keluar Atas Tegangan Abadi Antara Neokolonialisme, Radikalisme Agama, dan Multikulturalisme." Jurnal Ledalero 17, no. 1 (2018): 119–132.
Refbacks
- There are currently no refbacks.
